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There is a large weight of evidence that can be used to prove 607 B. It must therefore be accepted as the ultimate criterion in the determination of Neo-Babylonian chronological questions." There are numerous ways used to determine that Jerusalem fell in 587 B. This includes Ptolemy's Canon, the Nabonidus Chronicle, Harran, Hillah stele and synchronization with Egyptian chronology. Yet because it is wrong, they necessarily put themselves in a position that makes it impossible to do so. Evil-merodach the king of Babylon, in the year of his becoming king, raised up the head of Jehoiachin the king of Judah out of the house of detention; and he began to speak good things with him, and then put his throne higher than the thrones of the kings that were with him in Babylon. His underage son Labashi-Marduk, a vicious boy, succeeded him, and was assassinated within nine months. states that Sippar fell to Persian forces VII/14/17 [Footnotes]"VII/14/17": The 7th Hebrew month Tishri, 14th day, 17th year of Nabonidus' reign. 491 "Last supreme monarch of the Babylonian Empire; father of Belshazzar. The following quote goes on to say that there were two Nabonidus' due to tablets showing that Nabonidus was ruling over a city in the eighth year of Nebuchadnezzar.
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Daniel's prophecy of the Seven Times is key to the existence of Jehovah's Witnesses. The Dictionary of Biblical Archaeology, page 274 states "Archaeological evidence for the destruction of the kingdom in 586 B. comes from Jerusalem, Lachish, Tell Beit Mirsim, and other sites." Tens of thousands of detailed Economic-administrative and legal documents have been unearthed outlining daily, monthly and yearly occurrences during the reign of the Babylonian kings. conflicts with Bible prophecy is not a relevant argument, as there are historically acceptable ways to reconcile the prophecy, as will be shown later.) For example, to arrive at 539 B. for Babylon’s fall, Insight on the Scriptures relies upon an astronomical tablet and the work of scholars Strassmaier, Kugler, Oppolzer and Gingerich, to determine that King Cambyses’ 7th regnal year was 523/522 B. "A Babylonian clay tablet is helpful for connecting Babylonian chronology with Biblical chronology. There is a large weight of evidence that can be used to prove this year wrong. And he took off his prison garments; and he ate bread constantly before him all the days of his life." Jehoiachin (or Jeconiah) had seven sons in Babylonia, including Shealtiel, whose nominal son Zerubbabel became governor of rebuilt Jerusalem, and through whose line of descent Jesus Christ came.-1 Chron. Nabonidus, who had served as governor of Babylon and who had been Nebuchadnezzar's favorite son-in-law, took the throne and had a fairly glorious reign until Babylon fell in 539 B. E." Watchtower 1965 January 1 p.29 "Other investigators say this: "The Nabunaid Chronicle . On the basis of cuneiform texts he is believed to have ruled some 17 years (556-539 B. The reason the Watchtower Society has be forced to create an unattested second Nabonidus is due to their claim that Nebuchadnezzar started ruling in 624 B.
This is used the determine that Jesus started ruling in 1914 and subsequently chose the Watchtower organization in 1919 to be his sole means of salvation. Prosopography is the study of careers and makes the Watchtowers addition of twenty years to Babylonian history unlikely due to the extending the life span of discovered Babylonians. as the destruction of Jerusalem by accepting the historical records used to calculate when Babylon fell, and then working back 70 years from there. This tablet contains the following astronomical information for the seventh year of Cambyses II son of Cyrus II: … 400, lines 45-48; Sternkunde und Sterndienst in Babel , by F. As early as 1929, Raymond Philip Dougherty's Nabonidus and Belshazzar, Yale University Press p.10 showed that the knowledge of the reign of these kings "is based upon more than two thousand dated cuneiform documents. Following is a simple calculation of when Jerusalem fell, taken solely from Watchtower literature. He did a kindness to one of the Judean captives, by which kindness he unwittingly carried out Jehovah's purpose. C., making Nabonidus too young to rule at that time. "Cuneiform tablets of the eighth year of Nebuchadnezzar (Nisan 617-Nisan 616 B. E.) list a certain Nabu-na´id as the one "who is over the city," and some historians believe this is the same Nabonidus who later became king. The Bible explains what happened during this period.
The current Watchtower understanding is that this prophecy signifies the end of God's rulership through the Jews in 607 B. The next 2,520 years were the Gentile Times of the Nations, until God re-established his Kingdom in heaven in 1914. It was when Babylon was in this weakened state that Jehoiakim rebelled against Nebuchadnezzar, as discussed at 2 Kings 24:1-2; "In his days Neb·u·chad·nez´zar the king of Babylon came up, and so Je·hoi´a·kim became his servant for three years. And Jehovah began to send against him marauder bands of Chal·de´ans and marauder bands of Syrians and marauder bands of Mo´ab·ites and marauder bands of the sons of Am´mon, and he kept sending them against Judah to destroy it, according to Jehovah's word that he had spoken by means of his servants the prophets." As Nebuchadnezzar was personally at war in Egypt, his vassal kingdoms of Syro-Palestine were used to punish Jerusalem for Jehoiakim's rebellion. Several Bible authors refer to a 70 year period, and close reading shows the possibility of more than one 70 year period. The difficulty with this move was that by the 1940's historians had proven that Babylon fell in 539 B. There is no contradiction when understanding these passages to mean that Jerusalem was desolate for a period of 50 years during the 70 year desolation of the nations.
The interpretation goes as follows; Since its 15th April 1964 edition, the Watchtower uses the interchangeable abbreviations B. The destruction they inflicted upon Judah in November/December 601 B. was severe enough that it was said to have fulfilled the words of the prophets that Jerusalem would be destroyed. could be used as the date of the destruction of Jerusalem, though generally the date of 587 B. The 70 years can be seen within the concept of a Jewish timeframe or a Babylonian one. This then agrees with Bible prophecy, with the explanation of the 70 years above and also with history.
Previously, Russell had interpreted these same prophecies with the concept of a day for a year, with results completely unrelated to current interpretation. It does not necessarily follow that a "prophetic year" is 360 days, as this is not a term found in the Bible, but a later product of Biblical interpretation. Most ancient calendars based on the moon are lunisolar, as intercalary additions are required to stop them wandering across seasons.