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He may be almost a Manichee in practice, but in theory he has not reached absolute consistency as Mani did a hundred years later.Marcion had secondly to account for those passages in the New Testament which countenanced the Old.
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Lastly, the report that Marcion on his arrival at Rome had to hand in or to renew a confession of faith (Tert., "De Praeser.," xxx; "Adv.
Mar.", I, xx; "de carne Christi", ii) fits in naturally with the supposition of his being a bishop, but would be, as G.
They anticipated the more consistent dualism of Manichaeism and were finally absorbed by it. The story of Marcion's sin is rejected by many modern scholars (e.g. Krüger) as a piece of malicious gossip of which they say Epiphanius was fond; others see in the young maiden but a metaphor for the Church, the then young bride of Christ, whom Marcion violated by his heresy, though he made great professions of bodily chastity and austerity. 140 after the death of Hyginus, who died that year and apparently before the accession of Pius I.
As they arose in the very infancy of Christianity and adopted from the beginning a strong ecclesiastical organization, parallel to that of the Catholic Church, they were perhaps the most dangerous foe Christianity has ever known. No accusations of impurity are brought against Marcion by earlier Church writers, and Marcion's austerity seems acknowledged as a fact. Epiphanius says that Marcion sought admittance into the Roman Church but was refused.
Krüger points out, unheard of in the case of a layman.